Tuesday, 4 July 2017
Main Features of Tribal Communities
Some important features of tribes in India are:
Tribes are relatively isolated from larger cultural influences, have a relative cultural homogeneity and a simple technology. They believe in spirits, magic and witchcraft. They have their own taboos which prohibit certain actions that are punishable by the community, by the supernatural, or by magical consequences. Large number of the tribes believe in animism, according to which all objects—both animate and inanimate— are permanently or temporarily inhabited by spirits or souls.
Often, an activity is believed to be caused by these spirits. Some spirits are worshipped and treated with fear and respect. Some scholars have maintained that animism was the earliest form of religion of the tribes. Many tribes believe in ancestor worship too.
(1) Common name:
Each caste has a distinct name of its own through which it is distinguished from others.
(2) Common territory:
Tribes generally occupy common geographical areas.
(3) Common language:
Members of one tribe speak the same language. Each tribe has its own dialect, if not the script.
(4) Common culture:
Each tribe has prescribed patterns of behaviour and festivals and deities to worship.
(5) Endogamy:
Each tribe has the practice of marrying members within their own tribe.
(6) Political organisation:
All tribes have their own political organisation. They have councils of elders which control members.
(7) As against the national average of 43 per cent, 57 per cent of the tribals are economically active.
(8) As regards the nature of work, against 73 per cent national average, 91 per cent tribal workers are engaged in agriculture. About 3 per cent tribals are engaged in manufacturing (against 11% of general population) and 5 per cent in servicing (tertiary) sectors (against 16% average of general population). About 1 per cent tribals are engaged in forestry and food-gathering.
Some other features of the tribals are: most of them live in isolated terrains; the main sources of their livelihood are agriculture and gathering of forest produce; they do not cultivate for profit; they still largely rely on barter system; they spend a greater part of their earnings on social and religious ceremonies; and a large number of them are illiterate and are victimised by unscrupulous forest contractors and moneylenders.
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